Directed by Abbas Kiarostami.
In a Nutshell: A man goes on trial for impersonating Mohsen Makhmalbaf.
Abbas Kiarostami’s Close-up is a sort of mutant documentary that blurs the lines between reality and simulacra. The film is about the trial of Hossein Sabzian who impersonated filmmaker Mohsen Makhmalbaf and to trick a family into appearing in a movie for him. His reasoning lies in a love for art and the clout to spread knowledge of Iran’s cinema to its people. It is reenacted with the same real-life players from the incident, though it is never clear how much has been fabricated for the cameras. Close-up is endlessly self-reflexive, but seeks to echo our obsession with media fame and respect. And rather than scorn, Kiarostami gives a simple, yet touching look at our fixation on film.
Abbas Kiarostami’s Close-up is a sort of mutant documentary that blurs the lines between reality and simulacra. The film is about the trial of Hossein Sabzian who impersonated filmmaker Mohsen Makhmalbaf and to trick a family into appearing in a movie for him. His reasoning lies in a love for art and the clout to spread knowledge of Iran’s cinema to its people. It is reenacted with the same real-life players from the incident, though it is never clear how much has been fabricated for the cameras. Close-up is endlessly self-reflexive, but seeks to echo our obsession with media fame and respect. And rather than scorn, Kiarostami gives a simple, yet touching look at our fixation on film.
Such a story could have seen its absurdity spun into a film capitalizing on the desperation and failure of a man like Sabizan. But Kiarostami approaches with humanistic concern, showcasing the purity of a man who overcame his self-consciousness in the skin of another man. Sabizen was now somebody, someone with a voice and the influence to project it onto the screen. Though given that Sabizan is playing himself playing Makhmalbaf, Kiarostami hardly needs to force our sympathy and the lines between performer and reality blur together. Close-up is not about our perspective on Sabizan’s saga, but of Kiarostami’s. He moves past his hall of mirrors to question the self-meaning we cultivate from art and the identity we forge.
In the end, Makhmalbaf himself greets Sabizan in open arms. Makhmalbaf asks Sabizan if he prefers his stolen identity to his own. Sabizan tearfully explains, “I’m tired of being me.” Kiarostami has shown that the masks we wear and the realities we project are no less real, and no less driven by our deepest desires. The final scene shows both men driving off on Makhmalbaf’s motorcycle, redeemed through their unifying passion. A beautiful achievement on our most human of artistic longings.
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